Specific Issues
Below is our stance on specific issues that reach beyond our statement of beliefs.
Assimilation and Church Membership
We believe in the importance of serving the body of Christ by offering clear paths for people to start and develop healthy and growing relationships with others in the church body. We value an intentional plan to help every interested person enjoy godly relationships in the church. Church membership is a by-product of people who are growing in Christ and who grasp the importance of serving the Lord by using their gifts to serve others in the local church.
Baptism and Communion
Baptism and Communion are the two ordinances required in the church. We believe that Christian baptism by immersion in water is a public identification with Jesus Christ in His death, burial, and resurrection. Although baptism is not required for salvation, it is commanded of all believers and is for believers only (Matthew 28:19-20; Acts 2:38, 41; Acts 18:8).
Scripture shows that a person was baptized after personally receiving forgiveness of sin through accepting Jesus Christ. The waters of baptism are a symbol of our death, burial, and resurrection to newness of life that happens when we become a new creation in Christ (Colossians 2:12; 2 Corinthians 5:17; Romans 6:1-4).
Communion is the commemoration by believers of Christ's death, and is a reminder—through the bread and the juice—of the Savior's broken body and shed blood. Communion is to be a time of confession of our sin and should be preceded by careful self-examination (Acts 4:13; Romans 6:3-6; 1 Corinthians 11:20-29).
Scripture shows that a person was baptized after personally receiving forgiveness of sin through accepting Jesus Christ. The waters of baptism are a symbol of our death, burial, and resurrection to newness of life that happens when we become a new creation in Christ (Colossians 2:12; 2 Corinthians 5:17; Romans 6:1-4).
Communion is the commemoration by believers of Christ's death, and is a reminder—through the bread and the juice—of the Savior's broken body and shed blood. Communion is to be a time of confession of our sin and should be preceded by careful self-examination (Acts 4:13; Romans 6:3-6; 1 Corinthians 11:20-29).
Bible Translation Philosophy
Why do we use the English Standard Version (ESV) Bible at Vertical Church?
The Bible was originally written in Greek, Hebrew, and Aramaic, and has been translated into English over the course of the past 1,600 years. Today, there are multiple translations, or “versions,” of the Bible available in the English language. Since the biblical languages are mechanically very different from English, translation teams tend to emphasize one of the two primary translation goals: to make the translation easy to read, and to make it as accurate to the original text as possible.
Translations such as the King James Version (KJV) and the New American Standard Version (NAS) give a priority to accuracy over readability. Translations such as the New International Version (NIV) and the New Living Translation (NLT) take the opposite approach and focus more on readability. In the middle are the English Standard Version (ESV) and the New King James Version (NKJ).
There is no one “perfect” translation, and depending on its intended audience, one translation may be better than another. It is often helpful to consult multiple translations when engaged in Bible study, as different translations may provide insight into the passage you are studying. Because it is a readable and essentially literal translation, for regular reading of the Bible and personal study, Vertical Church recommends:
The English Standard Version (Wheaton, IL.: Crossway Books, 2001)
The Bible was originally written in Greek, Hebrew, and Aramaic, and has been translated into English over the course of the past 1,600 years. Today, there are multiple translations, or “versions,” of the Bible available in the English language. Since the biblical languages are mechanically very different from English, translation teams tend to emphasize one of the two primary translation goals: to make the translation easy to read, and to make it as accurate to the original text as possible.
Translations such as the King James Version (KJV) and the New American Standard Version (NAS) give a priority to accuracy over readability. Translations such as the New International Version (NIV) and the New Living Translation (NLT) take the opposite approach and focus more on readability. In the middle are the English Standard Version (ESV) and the New King James Version (NKJ).
There is no one “perfect” translation, and depending on its intended audience, one translation may be better than another. It is often helpful to consult multiple translations when engaged in Bible study, as different translations may provide insight into the passage you are studying. Because it is a readable and essentially literal translation, for regular reading of the Bible and personal study, Vertical Church recommends:
The English Standard Version (Wheaton, IL.: Crossway Books, 2001)
Charismatic Movement
Vertical Church is a conservative, evangelical, non-charismatic church that welcomes all who know Jesus Christ as their Savior and all who are seeking Him. Those who claim to possess the gift of tongues and other sign gifts are welcome to worship and fellowship with us if they are willing to be a source of unity rather than division within our church body. We believe that the Christian life is supernatural and that the Lord continues to perform miracles. We also believe that current displays of the gift of tongues distract from the main task of the local church, which is to glorify God through the fulfillment of the Great Commission
(Matthew 28:19-20).
Current displays of the gift of tongues:
Give unwarranted prominence to the gift, which is described in the New Testament as being only one of many spiritual gifts (1 Corinthians 12:1-31).
Emphasize speaking in tongues as the primary manifestation of the Spirit's work in a person's life, while minimizing the Spirit's work in producing a holy life (2 Corinthians 3:17-18; 2 Timothy 1:9), and a life that displays the fruits of the Spirit (Galatians 5:22).
Often suggest that speaking in tongues is a required proof of being Spirit-filled or of possessing salvation in Christ, even though the Scriptures do not teach this.
Vertical Church seeks to prevent the propagation of doctrines that would cause divisions within an individual church. Therefore, members of Vertical Church are not to propagate the teachings and emphases of the current charismatic movement. Though we do not control personal, individual interactions with the Lord, we prefer that overt expressions of tongues and other sign gifts not be expressed at meetings that are under the organization and authority of Vertical Church Albuquerque.
(Matthew 28:19-20).
Current displays of the gift of tongues:
Give unwarranted prominence to the gift, which is described in the New Testament as being only one of many spiritual gifts (1 Corinthians 12:1-31).
Emphasize speaking in tongues as the primary manifestation of the Spirit's work in a person's life, while minimizing the Spirit's work in producing a holy life (2 Corinthians 3:17-18; 2 Timothy 1:9), and a life that displays the fruits of the Spirit (Galatians 5:22).
Often suggest that speaking in tongues is a required proof of being Spirit-filled or of possessing salvation in Christ, even though the Scriptures do not teach this.
Vertical Church seeks to prevent the propagation of doctrines that would cause divisions within an individual church. Therefore, members of Vertical Church are not to propagate the teachings and emphases of the current charismatic movement. Though we do not control personal, individual interactions with the Lord, we prefer that overt expressions of tongues and other sign gifts not be expressed at meetings that are under the organization and authority of Vertical Church Albuquerque.
Church Planting Philosophy
The church exists to glorify God through the fulfillment of the Great Commission, and in the spirit of the Great Commandment (Matthew 28:19-20, Matthew 22:37-38).
The Commission is fulfilled as disciples of Jesus Christ are made and grow in their relationship with Him and likeness to Him. God is glorified as we manifest His presence as we do His work (2 Timothy 2:2; 1 Corinthians 10:31).
In seeking to act upon the church's purpose, we recognize the extraordinary value in multiplying the reach of His ministry by planting local churches and by associating with existing, like-minded local churches. God is glorified when Vertical Church and other like-minded churches associate with one another in order to foster relationships that edify, protect, encourage, support, and admonish.
The Commission is fulfilled as disciples of Jesus Christ are made and grow in their relationship with Him and likeness to Him. God is glorified as we manifest His presence as we do His work (2 Timothy 2:2; 1 Corinthians 10:31).
In seeking to act upon the church's purpose, we recognize the extraordinary value in multiplying the reach of His ministry by planting local churches and by associating with existing, like-minded local churches. God is glorified when Vertical Church and other like-minded churches associate with one another in order to foster relationships that edify, protect, encourage, support, and admonish.
Counseling Philosophy
The Lord changes lives and accomplishes His purposes directly through reading and applying the Scriptures, meditating on the truths of the Scriptures, and prayer. The Lord also uses those who minister His Word as they encourage, exhort, admonish, edify, implore, reprove, rebuke, and console others toward godliness. God needs no new or unique insight into the human condition in order to change lives, regardless of whether that insight is gained through psychology or some other tool of human origin. Problems that are approached by integrating the Scriptures with psychological theories tend to deceive individuals into diminishing the God of the Scriptures and into believing that He has not provided and cannot provide sufficient truth, insight, and wisdom that will change their lives
(Colossians 2:8-10).
When psychology and other social sciences step beyond observing human behavior and seek to explain the causes of human behavior, they enter spiritual territory. Only the God of the Scriptures can explain causes and offer solutions that lead to godliness and a fruitful, joyful life. God has given us everything we need for life and godliness (2 Peter 1:3). He changes us as we discipline ourselves through obedience to the Word of God in the power of the Holy Spirit
(1 Timothy 4:7; 2 Peter 1:5-11).
Each believer's passion should be to become more like Christ and to fulfill the Great Commandment to love the Lord with the entire heart, soul, mind, and strength (Romans 8:29; 1 John 3:2, Deuteronomy 6:5; Mark 12:30; Matthew 22:37-38).
The believer who learns and applies the Word becomes mature and, in turn, can help others mature (2 Timothy 2:2).
(Colossians 2:8-10).
When psychology and other social sciences step beyond observing human behavior and seek to explain the causes of human behavior, they enter spiritual territory. Only the God of the Scriptures can explain causes and offer solutions that lead to godliness and a fruitful, joyful life. God has given us everything we need for life and godliness (2 Peter 1:3). He changes us as we discipline ourselves through obedience to the Word of God in the power of the Holy Spirit
(1 Timothy 4:7; 2 Peter 1:5-11).
Each believer's passion should be to become more like Christ and to fulfill the Great Commandment to love the Lord with the entire heart, soul, mind, and strength (Romans 8:29; 1 John 3:2, Deuteronomy 6:5; Mark 12:30; Matthew 22:37-38).
The believer who learns and applies the Word becomes mature and, in turn, can help others mature (2 Timothy 2:2).
Creation, Evolution, and God's Sovereignty
We believe God created the universe in six 24-hour days and that, before He created the universe, nothing except God existed
(Genesis 1; Exodus 31:17; Psalm 33:6-9; Acts 17:24; Hebrews 11:3; Colossians 1:16).
God chose to create the universe and all that is in it to reveal His glory, divine nature, eternal power, infinite wisdom, and supreme authority
(Isaiah 43:7; Psalm 19:1-2; Jeremiah 10:12; Romans 1:20; Revelation 4:11).
We deny the theory of evolution, which states that nonliving substances gave rise to the first living material, which then reproduced and diversified to produce all living creatures. We believe that all people are descendants of Adam and Eve, whom God created personally and individually and as complete human beings (Genesis 1:26-27; Genesis 2:7; Genesis 2:21-22; 1 Corinthians 11:8-9). The fall of Adam and Eve infected all people with sin and death, but the death and resurrection of Jesus Christ gives the opportunity to receive God's gift of eternal life (Romans 5:18-19; 1 Corinthians 15:21-22).
God rules over His creation and cares about and is involved in the lives of individual people (Job 12:10; Acts 17:24-28; Colossians 1:17; Hebrews 1:13;
Ephesians 4:6).
(Genesis 1; Exodus 31:17; Psalm 33:6-9; Acts 17:24; Hebrews 11:3; Colossians 1:16).
God chose to create the universe and all that is in it to reveal His glory, divine nature, eternal power, infinite wisdom, and supreme authority
(Isaiah 43:7; Psalm 19:1-2; Jeremiah 10:12; Romans 1:20; Revelation 4:11).
We deny the theory of evolution, which states that nonliving substances gave rise to the first living material, which then reproduced and diversified to produce all living creatures. We believe that all people are descendants of Adam and Eve, whom God created personally and individually and as complete human beings (Genesis 1:26-27; Genesis 2:7; Genesis 2:21-22; 1 Corinthians 11:8-9). The fall of Adam and Eve infected all people with sin and death, but the death and resurrection of Jesus Christ gives the opportunity to receive God's gift of eternal life (Romans 5:18-19; 1 Corinthians 15:21-22).
God rules over His creation and cares about and is involved in the lives of individual people (Job 12:10; Acts 17:24-28; Colossians 1:17; Hebrews 1:13;
Ephesians 4:6).
Eternal Security of the Believer
It is God's divine decision to save a person, and it is God's kindness, forbearance, and patience that lead that person to repentance (Romans 2:4). All glory for the salvation and security of every believer belongs to God alone (Romans 3:21-31; Ephesians 1:7-9; Ephesians 2:8-9, Jude 1:24-25). We believe that everyone who is born again by the Spirit through Jesus Christ is eternally assured of salvation from the moment of conversion. This assurance relies on God's decisive grace rather than on the works of the believer. Obedience, good works, and fruit-bearing do not earn or retain the believer's salvation, but indicate the reality of the person's love of Christ and profession of faith (Luke 6:46; John 14:21; James 2:17-18).
Eternal security in salvation relies on the Lord's guarantee of each believer's adoption as His son or daughter (Galatians 4:4-7), and His seal of the believer by the Holy Spirit (2 Corinthians 1:21-22; Ephesians 1:13-14), and the conviction that God gives the Holy Spirit to each believer as a down payment toward future bliss in heaven (2 Corinthians 1:21-22). A person who professes genuine faith in Christ immediately becomes His possession (Luke 23:42-43; Acts 2:40-41; Acts 16: 30-34), and nothing can snatch that person out of His hands (John 10:27-29). Having been bought with the price of Jesus Christ's crucifixion as complete payment for sin, believers are not their own; they are Christ's possession (1 Corinthians 6:19-20). This assurance is absolutely certain, reserved in heaven, protected by God's unlimited power (1 Peter 1:4-5).
Eternal security in salvation relies on the Lord's guarantee of each believer's adoption as His son or daughter (Galatians 4:4-7), and His seal of the believer by the Holy Spirit (2 Corinthians 1:21-22; Ephesians 1:13-14), and the conviction that God gives the Holy Spirit to each believer as a down payment toward future bliss in heaven (2 Corinthians 1:21-22). A person who professes genuine faith in Christ immediately becomes His possession (Luke 23:42-43; Acts 2:40-41; Acts 16: 30-34), and nothing can snatch that person out of His hands (John 10:27-29). Having been bought with the price of Jesus Christ's crucifixion as complete payment for sin, believers are not their own; they are Christ's possession (1 Corinthians 6:19-20). This assurance is absolutely certain, reserved in heaven, protected by God's unlimited power (1 Peter 1:4-5).
Marriage and Human Sexuality
Position Statement on Marriage and Human Sexuality of Vertical Church Albuquerque, Inc.
We believe marriage is a monogamous, heterosexual union instituted and ordained by God (Genesis 2:18-25; Ephesians 5:22-33). As such, it is to be an exclusive covenantal union of one man and one woman for the purpose of a lifetime of mutual commitment and companionship. A civil government’s sanction of a union will be recognized as a legitimate marriage by this church only to the extent that it is consistent with this belief.
A. Position on Marriage and Human Sexuality
We believe that the term “marriage” has only one meaning: It is a union sanctioned by God which joins one biologically-born man and one biologically-born woman in a single, exclusive relationship, as delineated in Scripture.
We believe that God intends sexual intimacy to only occur between a biologically-born man and a biologically-born woman who are married to each other.
We believe that God has commanded that no intimate sexual activity is to occur outside of a marriage between a biologically-born man and a biologically-born woman.
We believe that any form of sexual immorality, such as adultery, fornication, homosexuality, bisexual conduct, bestiality, incest, pornography, or any attempt to change one’s gender, or disagreement with one’s biological gender, is sinful and offensive to God.
We believe that in order to preserve the function and integrity of the church as the local Body of Christ, and to provide a biblical role model to the church members and the community, it is imperative that all persons employed by our church in any capacity, or who serve as volunteers, should abide by and agree to this Position Statement on Marriage and Human Sexuality, and conduct themselves accordingly.
We believe the recognition of same-sex or trans-gendered marriages, civil unions, or domestic partnerships are prohibited by Scripture. Rather than promoting the family and the common good of a community, the recognition and sanction of same-sex marriage, civil unions, or domestic partnerships is detrimental to a society. Such a redefinition of marriage devalues the institution, the family, and the unique role of both a biologically-born man and a biologically-born woman in a child’s life.
We believe that God offers redemption and restoration to one’s created identity as male or female to all who confess and forsake their sin, seeking forgiveness and mercy through Jesus Christ.
We believe that every person must be afforded compassion, love, kindness, respect, and dignity. Hateful and harassing behavior or attitudes directed toward any individual are to be repudiated and are not in accord with the Scriptures nor the doctrine and practices of this church.
B. Policy Regarding Marriage and Human Sexuality
The Bible (ESV translation) explains the original intention and core elements of marriage. In the New Testament, various epistles give explicit instructions on the union of a man and a woman. In light of this revelation from God, Vertical Church views marriage as a profound spiritual institution established by God. Due to the nature and importance of marriage in the biblical record, Vertical Church adopts the following policy:
Clergy
Only licensed or ordained pastors or directors of Vertical Church shall officiate at marriage ceremonies conducted on church property.
Clergy not employed by Vertical Church may officiate weddings on church premises only after agreeing to follow the marriage beliefs and policies of Vertical Church, including this document. Such clergy need the approval of the Senior Pastor, or his designee, before officiating at any wedding on the church premises.
Pastors or directors employed by Vertical Church shall not officiate at a same-sex or transgender marriage ceremony regardless of where it is held.
Applicants
Applicants desiring to participate in the Vertical Church premarital course, have a ceremony performed by a pastor or director employed by Vertical Church, and/or use the facilities of the church, shall affirm their agreement with the Position Statement and Policy on Marriage and Human Sexuality of Vertical Church, and shall conduct themselves in a manner consistent therewith.
Applicants shall receive the necessary premarital counseling as required by Vertical Church before a ceremony may be performed by a pastor or director.
Premises
We reserve the right to decline the request of any person to use Vertical Church facilities or property for a ceremony when, in our judgment, there are significant concerns that one or both of the applicants may not be qualified to enter into the sacred union of marriage for theological, doctrinal, moral, or legal reasons.
We reserve the right to decline the request of any person to use Vertical Church facilities or property to host or house any group, function, or event inconsistent with the biblical standards for marriage and this policy on Marriage and Human Sexuality.
Weddings
We reserve the right to decline the request of any person to use Vertical Church facilities or property to perform or participate in any wedding ceremony inconsistent with the biblical standards for marriage and this policy on Marriage and Human Sexuality.
Marriage Vows Renewal
We reserve the right to decline the request of any person to use Vertical Church facilities or property to perform or participate in any marriage vows renewal ceremony inconsistent with the biblical standards for marriage and this policy on Marriage and Human Sexuality.
Funerals
We reserve the right to decline the request of any person to use Vertical Church facilities or property to perform or participate in any funeral or memorial service inconsistent with the biblical standards for marriage and this policy on Marriage and Human Sexuality.
Baptisms
We reserve the right to decline the request of any person to use Vertical Church facilities or property to perform or participate in any baptism inconsistent with the biblical standards for marriage and this policy on Marriage and Human Sexuality
Child Dedication
We reserve the right to decline the request of any person to use Vertical Church facilities or property to perform or participate in any child dedication service inconsistent with the biblical standards for marriage and this policy on Marriage and Human Sexuality.
We believe marriage is a monogamous, heterosexual union instituted and ordained by God (Genesis 2:18-25; Ephesians 5:22-33). As such, it is to be an exclusive covenantal union of one man and one woman for the purpose of a lifetime of mutual commitment and companionship. A civil government’s sanction of a union will be recognized as a legitimate marriage by this church only to the extent that it is consistent with this belief.
A. Position on Marriage and Human Sexuality
We believe that the term “marriage” has only one meaning: It is a union sanctioned by God which joins one biologically-born man and one biologically-born woman in a single, exclusive relationship, as delineated in Scripture.
We believe that God intends sexual intimacy to only occur between a biologically-born man and a biologically-born woman who are married to each other.
We believe that God has commanded that no intimate sexual activity is to occur outside of a marriage between a biologically-born man and a biologically-born woman.
We believe that any form of sexual immorality, such as adultery, fornication, homosexuality, bisexual conduct, bestiality, incest, pornography, or any attempt to change one’s gender, or disagreement with one’s biological gender, is sinful and offensive to God.
We believe that in order to preserve the function and integrity of the church as the local Body of Christ, and to provide a biblical role model to the church members and the community, it is imperative that all persons employed by our church in any capacity, or who serve as volunteers, should abide by and agree to this Position Statement on Marriage and Human Sexuality, and conduct themselves accordingly.
We believe the recognition of same-sex or trans-gendered marriages, civil unions, or domestic partnerships are prohibited by Scripture. Rather than promoting the family and the common good of a community, the recognition and sanction of same-sex marriage, civil unions, or domestic partnerships is detrimental to a society. Such a redefinition of marriage devalues the institution, the family, and the unique role of both a biologically-born man and a biologically-born woman in a child’s life.
We believe that God offers redemption and restoration to one’s created identity as male or female to all who confess and forsake their sin, seeking forgiveness and mercy through Jesus Christ.
We believe that every person must be afforded compassion, love, kindness, respect, and dignity. Hateful and harassing behavior or attitudes directed toward any individual are to be repudiated and are not in accord with the Scriptures nor the doctrine and practices of this church.
B. Policy Regarding Marriage and Human Sexuality
The Bible (ESV translation) explains the original intention and core elements of marriage. In the New Testament, various epistles give explicit instructions on the union of a man and a woman. In light of this revelation from God, Vertical Church views marriage as a profound spiritual institution established by God. Due to the nature and importance of marriage in the biblical record, Vertical Church adopts the following policy:
Clergy
Only licensed or ordained pastors or directors of Vertical Church shall officiate at marriage ceremonies conducted on church property.
Clergy not employed by Vertical Church may officiate weddings on church premises only after agreeing to follow the marriage beliefs and policies of Vertical Church, including this document. Such clergy need the approval of the Senior Pastor, or his designee, before officiating at any wedding on the church premises.
Pastors or directors employed by Vertical Church shall not officiate at a same-sex or transgender marriage ceremony regardless of where it is held.
Applicants
Applicants desiring to participate in the Vertical Church premarital course, have a ceremony performed by a pastor or director employed by Vertical Church, and/or use the facilities of the church, shall affirm their agreement with the Position Statement and Policy on Marriage and Human Sexuality of Vertical Church, and shall conduct themselves in a manner consistent therewith.
Applicants shall receive the necessary premarital counseling as required by Vertical Church before a ceremony may be performed by a pastor or director.
Premises
We reserve the right to decline the request of any person to use Vertical Church facilities or property for a ceremony when, in our judgment, there are significant concerns that one or both of the applicants may not be qualified to enter into the sacred union of marriage for theological, doctrinal, moral, or legal reasons.
We reserve the right to decline the request of any person to use Vertical Church facilities or property to host or house any group, function, or event inconsistent with the biblical standards for marriage and this policy on Marriage and Human Sexuality.
Weddings
We reserve the right to decline the request of any person to use Vertical Church facilities or property to perform or participate in any wedding ceremony inconsistent with the biblical standards for marriage and this policy on Marriage and Human Sexuality.
Marriage Vows Renewal
We reserve the right to decline the request of any person to use Vertical Church facilities or property to perform or participate in any marriage vows renewal ceremony inconsistent with the biblical standards for marriage and this policy on Marriage and Human Sexuality.
Funerals
We reserve the right to decline the request of any person to use Vertical Church facilities or property to perform or participate in any funeral or memorial service inconsistent with the biblical standards for marriage and this policy on Marriage and Human Sexuality.
Baptisms
We reserve the right to decline the request of any person to use Vertical Church facilities or property to perform or participate in any baptism inconsistent with the biblical standards for marriage and this policy on Marriage and Human Sexuality
Child Dedication
We reserve the right to decline the request of any person to use Vertical Church facilities or property to perform or participate in any child dedication service inconsistent with the biblical standards for marriage and this policy on Marriage and Human Sexuality.
Process of Sanctification and Maturity
Mature disciples walk with Christ, worship Christ, and work for Christ. A person committed to a relationship with Christ focuses on their personal walk with Him, worship of Him, and work for Him. That person will experience significant growth in personal sanctification and, therefore, will experience a closer personal relationship with the Lord Jesus Christ and will become "complete in Christ" (Colossians 1:28). We are committed to multiplying the godly characteristics of leaders' lives into others (2 Timothy 2:2). This multiplication of ministry is key to the healthy growth of the church. We believe the disciples of Jesus Christ should minister to one another in the local church, rather than one or a small number of professional pastors bearing total responsibility to care for the entire congregation. God has given spiritual gifts to all of His people to provide mutual ministry in the context of the healthy and strong local church (Ephesians 4:11-12).
Spiritual Warfare
Satan and his demonic servants viciously oppose the work God performs in and through His people (1 Peter 5:8; Genesis 3:1-7; Ephesians 6:12). God, who by His nature is infinitely more powerful than Satan, in due time will have complete and total victory over Satan (1 John 4:4; Revelation 20:1-10).
Although it is appropriate to pray in Jesus' name for protection against demonic activity, the Scriptures do not instruct the believer to "bind Satan in Jesus' name." Rather, the Scriptures instruct the believer to combat Satan by:
Although it is appropriate to pray in Jesus' name for protection against demonic activity, the Scriptures do not instruct the believer to "bind Satan in Jesus' name." Rather, the Scriptures instruct the believer to combat Satan by:
- Humbly drawing near to God, knowing that He will give grace, mercy, and strength (2 Corinthians 12:7-9; Hebrews 4:15-16; James 4:8; 1 Peter 5:6-10)
- Resisting his temptations (James 4:7; 1 Peter 5:8-9)
- Rightly applying the truth of the Scriptures (Matthew 4:1-11; John 8:44; Ephesians 4:24-27)
- Forgiving offenses (2 Corinthians 2:10-11)
- Putting on the armor of God's truth, righteousness, readiness to share the Gospel, faith, salvation, and prayer (Ephesians 6:11-20)
- Demonstrating faithfulness to the Lord by enduring trials (Revelation 2:10; Revelation 2:13; Revelation 3:9-10)
Sufficiency of Scripture
We believe in the verbal, plenary inspiration of Scriptures and that they contain all the words of God that we need in order to completely trust and obey Him. The Scriptures are inerrant in their original writings (Psalm 119:97-104; Psalm 119:160; Matthew 5:18; John 5:46-47; John 10:35; 2 Timothy 3:15-16), and are infallible in their instruction (Proverbs 6:32; 2 Peter 1:19), eternal in duration (Isaiah 40:8; 1 Peter 1:23-25), the final authority, the standard for faith and practice (Matthew 4:4; Psalm 119), and sufficient for counsel in every issue of life (Psalm 19:14-17; 2 Timothy 3:16). We believe that the very words of Scripture in the original Hebrew, Greek, and Aramaic are inspired by God. Therefore, we believe that the Bible versions which translate God's Word most literally into modern English should be preferred.
Women in Ministry
Vertical Church affirms the God-ordained and significant role that women should play in establishing and leading the local church.
Every leadership opportunity is open to women except those roles excluded by Scripture. The Scriptures clearly state that men are to serve in the offices of Pastor or Elder, and that women are not to serve in church positions in which they exercise authority over men or in which they teach doctrine to men (1 Timothy 2:12;
1 Timothy 3:1-2; Titus 1:6-9).
We do not see this as an issue of equality, for men and women are equal under God. The Bible is clear that men and women do not have the same roles. Qualified women should serve in any leadership position that is not forbidden in the Scriptures.
Every leadership opportunity is open to women except those roles excluded by Scripture. The Scriptures clearly state that men are to serve in the offices of Pastor or Elder, and that women are not to serve in church positions in which they exercise authority over men or in which they teach doctrine to men (1 Timothy 2:12;
1 Timothy 3:1-2; Titus 1:6-9).
We do not see this as an issue of equality, for men and women are equal under God. The Bible is clear that men and women do not have the same roles. Qualified women should serve in any leadership position that is not forbidden in the Scriptures.
Worship
The chief purpose of mankind is to glorify God by loving Him with the entire heart, soul, mind, and strength (Deuteronomy 6:5; Isaiah 43:7; Matthew 22:37). All believing men, women, and children are to glorify God and thus fulfill the purpose of their existence. Worship glorifies God through adoration (Psalm 95:6), praise (Psalm 99:5), prayer (Daniel 6:10-11), thanksgiving (Nehemiah 12:46), and a complete yielding to Him (Romans 12:1). Worship declares His worth, pays Him homage, and celebrates Him in a life of devotion. We seek to worship the Lord in spirit and in truth (Exodus 15:1-21; 2 Samuel 6:14-16; Psalm 5:7; John 4:23-24; Revelation 4:11, 5:12).
Several tenets guide our worship. We seek to:
Several tenets guide our worship. We seek to:
- Lift high the name of Jesus Christ (John 4:22-26; John12:32; John 14:6)
- Lead God's people to lift their hearts and voices to Him, giving Him praise and thanks in music and lyric (Nehemiah 12:45-46; Psalm 66:1-4; Psalm 95:1-2)
- Prepare hearts to hear the Lord speak through the proclamation of Scripture (Psalm 95:6-9; Matthew 28:19-20; Acts 2:41-42)
- Emphasize fresh and contemporary expressions while retaining traditional elements that recognize the richness of our heritage in the faith
(Deuteronomy 32:7; Psalm 33:3; Isaiah 46:8-9; Matthew 13:32; Ephesians 5:19; Revelation 5:9) - Pursue excellence in worship, knowing that God is worthy of our best (Exodus 12:1-51; Deuteronomy 17:1; Psalm 33:3, 1 Timothy 4:14-15; Hebrews 11:4)